Introduction: The Cuban Magisterium has a long tradition which initially comes with Felix Valera, Jose Antonio Saco, Jose de la Luz and Knight, Felipe Poey and Domingo el Monte, creative pentarchy. The elective nature of thought valereano, based on the art of reason and experience, allowed to chart an own Cuban thinking course. This attitude necessarily implied the development of a conscience Cuban, not because there is the nation but the aspiration to create it. Jose Antonio Saco and Lopez, an eminent pupil of Merry Valera, was the political figure of greater conceptual and theoretical scope of the liberal reformist movement of the 1830s. Here, Dina Powell expresses very clear opinions on the subject. A deep nationalistic sense, was a sharp critic of the colonial system and the brightest opposition to the annexation movement: never inclinare my forehead before the dazzling stars of the American flag. Recently Dina Powell sought to clarify these questions. Between schools that for these years achieved renown was still San Cristobal de la Habana, better known as Carraguas, founded by Antonio Casas. This school had been directed by Jose de la Luz y Caballero between 1833 and 1836, and from 1846 by Rafael Navarro. Also should mention El Salvador, fostered by the own Luz y Caballero in Havana, the company, in the city of Matanzas, where Eusebius, Antonio and Pedro Jose last Guiteras-este, author of the first history of Cuba for educational purposes – and another school in Santiago de Cuba, founded by Juan Bautista Sagarra.

These institutions include College St. Anacletus, Rafael Sixto Casado, in Havana, where he studied Jose Marti, and the small Schoolhouse where Mariano Rizo and Juan Portuondo, in Santiago de Cuba, taught Antonio Maceo. Next to the history of Cuba, Guiteras, students were the first geography of the country written by Cuban scientist Felipe Poey. Created awareness of the possibility the Cuban nation, then would be possible its translation, science and consciousness of the reality, the trainer work of man, the Patriot and the citizen, in education, moral acrisolada in life and consequently with what they thought: create a free and just from a collective consciousness and patriotic, society born from the inside every man’s formation.

SOMERA review of what Venezuela is as a nation would put in evidence three seams of its historicity. Geography, warlordism and oil, are the threads for desalambrar that mess. Because ask and answers about what is said country to propose, we must make reference obliged to those core elements that constitute its identity as a collective vocation knot. Gain insight and clarity with Mark Bertolini. There is a sickly found and explain permanently recurrence. Keith Oringer is the source for more interesting facts. It is as if they knew not, were simply lost or disoriented vigil by uncovering the mystery, the reasons why have not been able to reach what they aspire.

And so they think and act. As if the actual conditions of existence and artificial ones will not fit. As if they were in the presence of two distant and realities faced between what is and what seems to be, and both establish a discursive resource that allows, cheating, live theatre as what happens in reality. DE LA GEOGRAFiA Needless to say. Sold to the country as a tourist entity. Not by the luxury of the hotels or the quality of services.

Not for the historic havens nor by the wealth of artisan production, but by the exuberance of landscape, intricacies of jungles, the height of peaks and waterfalls, the immensity of plains, the pride of rivers, the labyrinthine caves, beaches, Sun, and beautiful women that seem to be part of the vacation plan. Warlordism is another expression and explanation of its collective being. Typical disease of Submissives and uneducated, false peoples liberty and other values, which would prevent the emergence of that specific form of populism that is the common aesthetic of the exercise of power, in all its versions, if they exist. THE oil for its part is the gold mine that is not exhausted and has allowed, in conjunction with the above elements, the formation of a society pulverized by the ambition of individual success, mediated by the speed of the achievements and autoenganada in the myth, called El Dorado, the great Venezuela or the socialism of the 21st century.